THE EXPOSITIONS OF VEDAS

Among the six organs or divisions of the Vedas, 'Nirukta' (undeclared) is incomparable. Today, this very 'Nirukta' written by sage 'Yask' is the representative scripture of the 'Vedang' (organ of the Veda).

There are altogether fourteen chapters in 'Nirukta' out of which the first twelve chapters from the beginning are the main chapters and the two chapters in the end are given in the form of appendixes or supplementaries. These last two chapters can not be considered as a subsequent addition because sage 'Uvvat' in his annotation of 'Yajurveda' has taken excerpts from the Nirukta. Both he and sage 'Sayan' are well acquainted with the chapters of 'Nirukta'. This goes to prove that the Nirukta is more ancient than the time when both these sages existed.

'Nirukta' is the commentary of 'Nighantu'. In 'Nighantu' are compiled the difficult and complex terms of the Vedas. There are difference of opinions regarding the actual numbers of Nighantu. Only one 'Nighantu' is available nowdays. Some scholars are of the views that 'Nidhantu' is created by none other than 'Yask', but followers of ancient tradition. According to the Mahabharat (Ch-342) of Moksha dharm Shlokas 86-87) sage Kashyap is the creator of 'Nighantu'.

Therefore going by the statement made in the Mahabharat it seems that it was the creation of 'Prajapati Kashyap' during the Mahabharat period. There are five chapters in 'Nighantu'. The first three chapters from the beginning are called 'Naighantukand', the fourth and the fifth chapter are called 'Naigam kand' and 'Daivatkand' respectively.

The first chapter contains words connected with nature and natural elements like earth. The second kand consists of root-words or mono-words.

The word 'Naigam' means the impossibility to know about the exact meaning of the words and their nature.

In 'Daivat-kand' is described the appearances of the deities and their abodes.

'Nirukta' tells us about the etymological expressions of words & its derivations. The meaning varies according to the etymological expressions.

The important of the 'Nirukta' created by Yask is very great. In the very beginning of his literart composition sage Yask has illustrated about the principle of 'Nirukta in a scientific way. During his time the meanings of Vedas were interpreted on the basis of diverse opinions, which were as follows.

Adhidaivat

Adhyatm

Aakhyan Samay

Ethihasikah

Naidanah

Nairuktah

Parivrajahah

Yagyikah

These above mentioned various opinions shed light on the history of different contemplation's of the Vedas.

Sage Yask had a great impact on many commentators of the Vedas in due course of time. Sage Sayan accomplished his commentaries of the Vedas after contemplating on his very system. Yask's processes are also accepted and followed by the linguists of modern age. Being the sole representative of the 'Nirukta', the importance of Yasks volume is great.

Although 'Nirukta' is itself is a commentary of the Vedas, but still, it is so complex at certain places that even the most learned commentators fail to understand its real meaning. Moreover the exact chapter of 'Nirukta' are nor available traditionally. Along with the difficult language which the 'Nirukta' contains its chapters are so complex at certain places that even a great annotator like Durgacharya experienced difficulty in understanding it. Because of its complex nature many scholars, before Vikram have tried their hands at writing commentaries on it.

COMMENTATORS OF 'Nirukta'

1) DURGACHARYA: Durgacharya is one of the most ancient commentator of the 'Nirukta', but he is certainly not the first one to do so. Numerous commentaries of earlier annotators are mentioned in his volume.

2) SKAND MAHESHWAR: This commentary is very ancient and scholarly. Commentary on the Rigveda is also available.

IMPORTANCE OF NIRUKTA

The term 'Nirukta' has been described by sage Sayanacharya in the following way

'ARTHAVABODHE NIRPEKSHATAYA PADJATAM YATRA TAT NIRUKTAM"

Meaning: The collection of independent words which helps in understanding their meaning are called Nirukta.

Durgacharya is of the opinion that 'Nirukta' is supreme among the 'Vedangs' and volumes because it helps us to understand the meaning of the words. The meaning of the word is of primary importance and the word itself is of secondary importance. Grammar is nothing but the study of the words. In 'Kalps' (part of Veda treating of rituals) the proper use of the Mantras in the vedic ceremonies are described. The mantra is used only in such situation where the words contained in that mantra is capable of expressing themselves completely. Therefore 'Kalpa' too helps in gaining knowledge of mantras meaning.

'Nirukta' is of greater value than 'Kalpa' because it helps in understanding the meanings of words, in all of their probable permutations and combinations, where as 'Kalpa' helps to understand the meanings of mantras, which themselves consist of words.

Although the study of grammar also helps in understanding the characteristics of words but I can not interpret the meaning of words as deeply as 'Nirukta'. Therefore the study of the 'Nirukta' is very necessary to understand the Vedas. It is a supplementary science of Grammar.