43. Dussanga sarvathaiva thyajya

Also forever avoid the company of bad people.

44.Kama , Krodha, moha , smrithibramsa , buddhi nasa, sarva nasa karanathwaad.

Because such a company(of bad people) leads to passion, anger, dullness, memory loss loss of wisdom and thus leads to utter ruin.

45. Tharangayidha abhi me sangath samudrayanthi

These (passion, anger etc) though they initially appear in bad company as small waves gather momentum and become like sea.

46.Kastharathi kastharathi Mayam? Ya, sangam sthyajathi yo mahanubhavam sevathe , nirmalo bhavathi.

Who can cross? Who can cross the veil of illusion?

He who is devoid of any worldly attachment serves wise people and does not have a feeling of “mine” can only cross the veil of illusion.

47.Yo viviktha sthanam sevathe, Yo loka bandham unmolayathi, nistraigunyo bhavathi, yoga kshemam tyajathi.

He who lives in a holy place in seclusion, he who cuts of the fetters of worldly attachment, he who goes beyond all characterizations and he who forsakes pleasure as well as yoga only can only cross the veil of illusion.

48.Ya karma phalam tyajathi, karmani sanyasyathi, thado nirdwando bhavathi.

He who sacrifices the result of actions, He who detaches himself from actions and he who sacrifices the two opposites like heat-cold, pleasure-suffering, recognition-insult etc. can only cross the veil of illusion..

49.Vedanabhi sannyasyathi, kevalam vichinna anuragam labhade

He who forsakes even Vedas and reaches the limitless love of “devotion” can only cross the veil of illusion.

50.Sa tharathi, sa tharathi sa lokaam stharayathi

He crosses, He only crosses, and he helps other people also to cross.. the veil of Maya.

51.Anirvachaneeyam prema swaroopam

This extreme love of “devotion” is indefinable

52. Mooka swadanavath

It is (extreme love) like a dumb one tasting , for he does not tell what he feels.

53.Prakasathe kwapi pathre.

Extremely rarely some people are able to explain what they feel.

54.Guna rahitham, kamanaa rahitham, prathi kshana vardhamana, avichinnam, sookshma tharam, anubhava roopam.

This love of “devotion” is without any properties, without any desire, increases every second, micro of micros and it can be described only by really experiencing it.

55. Thad prapya thadevaavalokayathi, thadeva srunothi, thadeva bhashayathi, thadeva chinthayadhi.

One who possesses this love of “devotion”, is able to only see Him everywhere, is able to only hear of Him always, is able to only talk about Him always and always thinks about iHim .

56.Gowni thridha guna bheda arthadhi bhedathwa.

The “devotion” is of three types depending on the type of people viz.Sathwa (pure hearted), Rajasa(warrior in outlook) and Tamasa(debased)

57.Utharasmathu , utharasmath poorva, poorvaasrayeya bhavathi.

Each of the above three categories are better than that coming next , in other words, Sathvika Bhakthi is better than Rajasic which is better than thamasic,Bhagavad-gItA 7.16: the inquisitive and the man of wisdom, one who is desirous of wealth and one who suffers.

58.Anyasmath saulabhyam bhakthou

This path of “devotion” is the easiest among the paths to attain God.

59.Pramana antharsyam apekshatwath swayam pramanathwath.

This path of “devotion” is its own proof and does not need any other proof.

60.Santhi roopaath, paramananda roopascha

It is personification of peace and ultimate happiness.

61.Lokhanau chintha na karya nivedhi, tha athma loka vedatwad.

One who practices “devotion” should not get worried about worldly affairs, for he has given away all his actions to God.

62.Na thada siddhou , loka vivahoro heya , kinthu phala thyagas that sadanam karya meva

Upon attaining the goal, a devotee should not keep away from worldly actions but perform them without bothering about the result.

63. Sthreethana nasthika vairi charithram na sravaneeyam

Do not hear stories, gossip or news about women, atheist and enemies.

64.Abhimana Dambadhikam tyagyam

Sacrifice egoism and self praise

65.Thadrpidago laachara san kala krodhabhi manadhikam tasminneva karaneeyam

If after offering all actions to god, if feelings of anger, pride and passion come again, they also should be offered to Him.

66.Tri roopa bhanga poorvakam nithya dasa, nithya kanthapa janathmakam va premaiva karyam, premaiva karyam,

Breaking the three distinctions pointed out, one should always serve Him like a servant or wife with unblemished love and definitely with unblemished love.

67.Bhaktha ekandino mukhya

Those devotes only are great who keep Him as their one and only one aim.

68.Kantavarodha romanchasrubhi parasparam labhamana , bhavayanthi kulani prithweem.

These devotees with tear filled eyes, with stuttering voice, and hair standing out discuss always about Him and are a gift to the their clan and to the world.

69.Theerthi kurvanthi, theerthani sukarmi kuvanthi, karmani sachasthri kurvanthi

These devotees make sacred waters more sacred , actions into good actions and holy scriptures more holy.

70.Than maya

For they are filled with God.

71.Modanthe pitharo ,nruthyanthi devatha sanadha cheyam bhoorbhavathi.

Because of them the manes rejoice, gods dance and world gets a good leader

72.Nasthi theshu jathi vidhya roopa kula dhana kriyadhi bedha

Within them there is no difference by caste, by knowledge, by looks, by birth, , by wealth or by actions.

73.Yadasthadeeya

For all of them are His.

74.Vadho naa avalambham

These devotees should not enter into arguments.

75.Bahulya avakasada niyathathwacha

With differing opinions expressed nothing can be concluded in these arguments

76.Bhakthi sasthrani mananeeyani thadudbodha sukarmanyapi karaneeyani.

They should always read or hear about “devotion” and they should engage themselves in acts to increase such “devotion”.

77.Sukha dukhe icha labhadhi tyakthe kale, pratheekshyamane kshanartham api vyardhanam na neyam.

They should await the time when happiness, sorrow, desire and profit can be completely forsaken, and keep on thinking about him every second with love.

78.Ahimsa Sathya sowcha, daya asthhikyadhi charithryani parpalaneeyani

They should observe strictly non-violence, truth. Cleanliness, compassion and faith.

79.Sarvada sarve bhavena nischindhidair bhagawaneva bhajaneeya

Always and under all circumstances. Without diverting their mind to other thoughts, they should pray God.

80.Sa keerthayamana seegram eva avirbhavathi anubhavayathi cha bhakthan.

Being sung in such a way by the devotees, He appears before them and makes them realize.

81.Trisathyasya bhakthireva gareeyasi , bhakthireva gareeyasi.

To the one who is truthful to Him in mind, body and words Devotion is the greatest path , It is the greatest.

82.Guna mahathmyasakthi. Roopasakthi, poojasakthi, smaranasakthi, dasyasakthi., sakhyasakthi, kanthasakthi, vatsalya sakthya athma nivedanasakthithanmayadhasakthi, paramavirahasakthi, roopa ekathabhya ekatha satha bhavathi.

Though “devotion” is one quality it is expressed in eleven different ways depending on the individual soul viz 1.longing to hear about His greatness, 2, Longing to see His great form, 3.Longing to worship Him always 4. Longing to always remember Him 5. Longing to forever serve Him as a slave 6. Longing to be His most intimate friend 7. Longing to be his consort 8.Longing to be affectionate to Him like a parent. 9.Longing to sacrifice our soul to Him. 10. Longing to become Himself and 11, Suffering his absence even for a second like a lover.

83.Ithyevam vadanthi jana jalpa nirbhaya eka matha , kumara Vyasa, shukha, Sandilya, Garga, Vishnu, Koundinya, Sesho uddhavarunee bhali, hanumath vibeeshanadha yo Bhakthacharya

Very great devotees like Vyasa, Shukha, Sandilya, , Garga, Vishnu, Koundinya, Sesha, Udhawa, aaruni, Bali , Hanuman and Vibeeshana tell in unanimity without bothering about different opinions expressed that the path of “devotion” is the greatest.

84.Idham Narada proktham Shiva anusasanam Viswaseethi sradhathe sa preshtam labhadha ithi.

One who with utmost faith and belief understands the above exposition of Narada would attain God, would definitely attain God.

OM THAT SATH

[1] Bhakthi is a Sanskrit word which cannot be explained by one English word. But for sake of clarity I will be using “devotion” instead of the word Bhakthi. By which I mean a devotion of a very special kind.